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Ryosai Kenbo, The phrase Ryōsai Kenbo, which means "good wife, wise mother" appeared in the latter part Meiji period in the late 19th century as part of the Japanese government's efforts to shape women's roles in society. Previous studies have interpreted ryōsai kenbo thought, which was widely recognized in nationally-sanctioned educational standards, as a ‘backward’, ‘feudal’ or even ‘reactionary’ view of women, and therefore peculiar to girls’ and womens’ education in prewar Japan. Nov 13, 2012 · Previous studies have interpreted ryōsai kenbo thought, which was widely recognized in nationally-sanctioned educational standards, as a ‘backward’, ‘feudal’ or even ‘reactionary’ view of women, and therefore peculiar to girls’ and womens’ education in prewar Japan. Nov 10, 2021 · Ryosai kenbo means “good wife, wise mother” in Japanese, and helps explain Shimoda’s understanding of the social roles that women should play. THE RECONFIGURATION OF RYŌSAI KENBO THOUGHT As shown in the previous chapter, between World War I and the postwar period the situation for women underwent enormous changes that made necessary a reconfiguration of ryōsai kenbo thought. Jul 16, 2017 · Shizuko KOYAMA translated by Stephen FILLER. According to Dr. Aug 5, 2015 · The famous ryōsai kenbo, or ‘good wife, wise mother’ role of women was not, after all, a traditional Confucian view but a modern construct. ryōsai-kenbo also included the idea of women as a source of labor,but working-class women were looked down upon or even ignored in Japanese society. In fact, its first appearance in Japan, as Koyama Shizuko points out, was in the latter half of the nineteenth century – due principally to the influence of European ideas about women. Despite the middle-class ideal of a ryōsai-kenbo housewife,a vast number of women from poor rural areas and the urban working class were exploited as cheap labor in Japanʼ s developing industries. As a result, ryōsai kenbo thought was seen to be completely distinct from postwar views of women in Japan and Jul 16, 2017 · Shizuko KOYAMA translated by Stephen FILLER. Shizuko Koyama, the word ryousai kenbo (good wife, wise mother) in the title of this book refers, in a narrow sense, to the ideal of Japanese women’s education before World War II, and it was established through promulgation of the Ordinance on Girls’ High Schools in 1899. Discover the meaning and history of Ryosai Kenbo, the traditional ideal of femininity shaping women's roles in East Asia. In recent scholarship I have seen some attempts to appreciate the complexity underlying Shimoda’s ryosai kenbo ideal. Previous research regarding the nature of this reconfiguration has concluded that its essen-tial qualities were determined in the recommendations of the Once upon a time, not so long ago, it was unusual for a Japanese woman to aspire to be anything other than a 'good wife and wise mother'— an aspiration so predominant that the Japanese for it May 6, 2025 · Abstract Ryōsai kenbo was a social expectation invented in the Meiji period, assigning women domestic roles as ‘good wives and wise mothers’ taking care of the home and rearing children while men worked for income. Ryōsai kenbo is a Japanese term that translates to 'good wife, wise mother,' encapsulating the ideal of women's roles in society during the Meiji era and beyond. Ryosai Kenbo: The Educational Ideal of ‘Good Wife, Wise Mother’ in Modern Japan (The Intimate and the Public in Asian and Global Perspectives. The term ryōsai kenbo (良妻賢母), rendered in English as "good wife, wise mother," was coined by the Confucian scholar and educator Nakamura Masanao (1832–1891), also known as Nakamura Keiu, in the early Meiji era around 1875. . Over time, the term ryōsai kenbo was constantly revised to meet the socio-political needs of each era. ) May 6, 2025 · Abstract Ryōsai kenbo was a social expectation invented in the Meiji period, assigning women domestic roles as ‘good wives and wise mothers’ taking care of the home and rearing children while men worked for income. ) The famous ryōsai kenbo, or ‘good wife, wise mother’ role of women was not, after all, a traditional Confucian view but a modern construct. qz0gx zmd kzxl0c wk iui 2v09zxx jvj oi wf9ps ycxmtev